Motivation in schizophrenia has been a key research aim for several decades. Motivation is a very complex process underlying negative symptoms that has been assessed and identified using very different instruments and terminologies. This study provides a comprehensive overview of the growing literature production and highlights an extensive set of variables to better understand the study of motivation. Electronic databases were searched in order to compile relevant studies of motivation in individuals with schizophrenia. The initial search identified 3,248 potentially interesting (...) records, and of these, 161 articles published between 1956 and 2017 were finally included. Information such as year of publication, journal, country, and number of authors was codified. Variables related to sample characteristics, methodological aspects, and motivational terms were also extracted. The results revealed a significant growth trend in literature production, especially since the 2000s, with reward as the main term studied. In addition, questionnaires were identified as the preferred instrument to assess motivation in patients with schizophrenia. Other aspects such as country of publication, authors, journals of publication, and co-citation network analysis were also examined. The discussion offers recommendations for future research. (shrink)

Volume 20, Issue 7, July 2020, Page 106-109.

ABSTRACTAnxious individuals report disproportionately negative expectations concerning the future, termed the negative expectancy bias. In contrast, ageing is associated with an inflated expectancy for positive future events. A recent study [Steinman, S. A., Smyth, F. L., Bucks, R. S., MacLeod, C., & Teachman, B. A.. Anxiety-linked expectancy bias across the adult lifespan. Cognition and Emotion, 27, 345–355. doi:10.1080/02699931.2012.711743] found using an interpretation bias task, a negative expectancy bias in young adults and positive expectancy bias in older adults with high trait (...) anxiety. Extending this, the current study examined expectancy bias for positive, negative and ambiguously emotionally toned information in younger and older adults with clinical levels of depression and anxiety to community control groups, thus allowing examination of both disorder status and age on biases. Clinical participants reported a pervasive tendency to expect negative events relative to positive regardless o... (shrink)

Female coital orgasm may be an adaptation for preferentially retaining the sperm of males with “good genes.” One indicator of good genes may be physical attractiveness. Accordingly, R. Thornhill, S. W. Gangestad, and R. Comer (1995) found that women mated to more attractive men reported an orgasm during a greater proportion of copulations than did women mated to less attractive men. The current research replicates this finding, with several design variations. We collected self-report data from 388 women residing in the (...) United States or in Germany. Results support the hypothesis that women mated to more attractive men are more likely to report an orgasm at the most recent copulation than are women mated to less attractive men, after statistically controlling for several key variables. Discussion addresses (a) the inability of the present research to specify the causal link between female orgasm and male attractiveness and (b) the proactive nature of female sexuality documented in recent research guided by an evolutionary perspective. (shrink)

El libro es una compilación de diversos trabajos, editados por Viviana Suñol y Raquel Miranda. El objetivo del texto es reivindicar los estudios sobre el pensamiento antiguo en lengua hispana. Por tal motivo, reúne trabajos de diferentes especialistas de Latinoamérica. El libro tiene once capítulos, precedido por un prólogo de Sinnott y una introducción a cargo de las editoras. Los ejes temáticos elegidos son la ética, la retórica, el arte y la educación. Tal como lo señalan Suñol y Miranda, (...) este último eje, la educación, es de algún modo, transversal, aquel que permite reunificar en un todo las distintas contribuciones de los investigadores intervinientes. La causa de esto es que, “las preguntas sobre como educar al ciudadano y cómo habituar a los niños para que adquieran los valores de la pólis” son las cuestiones recurrentes a lo largo de todo el libro (Suñol y Miranda, 2020, p. 26). (shrink)

The Primacy of God, the notion of justice toward God is seldom considered and often foreign. Far more discussed is how God might either undermine or motivate social justice. The Primacy of God by R. Jared Staudt offers an important intervention. With the aid of St. Thomas Aquinas, Staudt argues that it is vital for both contemporary society and contemporary Catholic theology to return to the traditional view of God as the one to whom all human and social action must (...) be ordered and to recover the virtue of religion as the virtue which orders all other virtues to God. Not only does Staudt helpfully remind readers of the ancient philosophical and biblical notion of worship as a dictate of the natural law, he also illuminates the way in which Christian liturgy, as an enactment of Christ's high priesthood, is the great fulfillment of natural and biblical worship. Accordingly, Staudt secures religion as essential for the virtue of love. This brings Staudt to criticize modern theologians like Karl Barth, who claimed that religion is inherently idolatrous, as well as Karl Rahner, who claimed that love of neighbor is the highest moral act. Staudt also considers the question of religious truth in light of the plurality of religions, soliciting the assistance of Hans Urs von Balthasar and Joseph Ratzinger, as well as the way in which religion relates to the development of culture, engaging the great Catholic social historian Christopher Dawson. The Primacy of God is a much-needed work that ought to set the agenda for Catholic theology in the twenty-first century. (shrink)

1. Tasan ŭi kyŏnghak kwa yŏkhak -- 2. Tasanhak chʻongnon -- 3. Tasanhak kwa mongmin simsŏ -- 4. Sirhak sasang kwa Han sasang -- 5.Kaesin yuhak ŭro pon Hanʼguk chʻŏrhaksa -- 6. Kugyŏk Tasan sasŏ -- 7. Sasang uĭhak kwa saengmyŏng ŭihangnon -- 8. Hanʼguk munhwa ŭi insik, kugyŏkkanyangnok -- 9. Chamnok, susangnok, purok.

In the context of increased movement across borders, this book examines how key cultural texts and concepts are transferred between nations and languages as well as across different media. The texts examined in this book are considered fundamental to their source culture and can also take on a particular relevance to other cultures. The chapters investigate cultural transfers and differences realised through translation and reflect critically upon the implications of these with regard to matters of cultural identity. The book offers (...) an important contribution to cultural approaches in translation studies, with ramifications across different disciplines, including literary studies, history, philosophy, and gender studies. The chapters offer a range of cultural and methodological frameworks and are written by scholars from a variety of language and cultural backgrounds, Western and Eastern. (shrink)

A Hilbert-style version of an implicational logic can be represented by a set of axiom schemes and modus ponens or by the corresponding axioms, modus ponens and substitution. Certain logics, for example the intuitionistic implicational logic, can also be represented by axioms and the rule of condensed detachment, which combines modus ponens with a minimal form of substitution. Such logics, for example intuitionistic implicational logic, are said to be D-complete. For certain weaker logics, the version based on condensed detachment and (...) axioms (the condensed version of the logic) is weaker than the original. In this paper we prove that the relevant logic T→, and any logic of which this is a sublogic, is D-complete. (shrink)

Section 1. Prologue -- section 2. The whole being -- section 3. Engaging with wholeness -- section 4. Wholeness in Kashmiri Shaivism -- section 5. The Buddhist perspective -- section 6. Wholeness in the modern world -- section 7. The workings of wholeness in our world -- section 8. Epilogue.

Eine phänomenologische Analyse des Selbstbewusstseins erbringt den Nachweis, dass die Selbsterfahrung stets eine Erfahrung des Selbstverlusts impliziert. Dieser Befund beruht auf der richtig verstandenen Intentionalität bzw. Transzendenz des Subjekts. Diese These wird im vorliegenden Artikel vor allem mit dem Hinweis auf die Phänomene des moralischen Gewissens, der synthetischen Funktion des Ich, der differenziellen Struktur von Selbstbezug und Selbstrepräsentation, sowie der leiblich bestimmten, affektiven Selbsterfahrung illustriert. Bereits bei Kant ist die Selbstgesetzgebung des moralischen Subjekts die Folge eines Aufrufs durch das Gesetz. (...) Autonomie schliesst somit eine besondere Form der vernunftmässigen Heteronomie nicht aus. Die ursprüngliche Form der moralischen Selbsterfahrung liegt nicht in der ausdrücklichen Ausrichtung des Subjekts auf das Gesetz, sondern im Hören auf das Gesetz, nicht in der allgemeinen Rechtfertigung des eigenen Handelns, sondern im individuellen Gewissen. Unter Hinweis auf Heidegger, Freud und Lacan wird anschliessend aufgezeigt, dass das Subjekt für sich selbst ein Fremdes bleibt. Selbsterfahrung bedeutet Erfahrung der eigenen Verlorenheit im alltäglichen Besorgen, in unbewussten Wünschen und in der Anonymität der Sprache. Selbsterfahrung impliziert somit die Aufgabe einer Selbstfindung und einer Vereinigung mit sich selbst. Es handelt sich dabei jedoch um eine unendliche Aufgabe, da jede Selbsterfahrung des endlichen Subjekts einen neuen Selbstverlust impliziert. Das Selbst des Subjekts ist somit eine Einheit bzw. Identität, welche die Differenz mit sich selbst nicht aufhebt, sondern stets von neuem ins Spiel bringt. Diese differenzielle Struktur der Selbstrepräsentation und die darin implizierte Form der Selbstverantwortung spielt vor allem im Werk von Derrida eine wichtige Rolle. Jede subjektive Selbsterfahrung ist in der menschlichen Affektivität verwurzelt. Ich erfahre mich selbst, wenn ich getroffen und berührt werde und zwar nicht durch mich selbst, sondern durch ein anderes das mich be-trifft. Im Gefühl und in der Rührung entsteht ein leibliches Selbst, das von je her durch das andere angesprochen und in Anspruch genommen wird. Dies gilt nicht nur für die Sexualität, sondern für alle anderen, bereits erwähnten Formen der Selbsterfahrung einschliesslich das moralische Gewissen. Der Leib als „Organ des Willens "ist zugleich und zuerst ein sinnlicher Leib. (shrink)

It is a safe prediction that, especially now with cultural contacts freely flowing between East and West in both directions, the Hungarian thinker Istvan Bibo will soon be given full accolade as one of the most outstanding political theorists of this century, in stature equal to the �greats� in the entire European tradition of political thought. Bibo's significance far exceeds local, parochial interests. While profoundly original and organically stemming from Hungarian culture, Bibo belongs also to the �West�. If his political (...) thought is to be epitomized in one succinct phrase, it is �the realism of moralism�, or the almost flawless synthesis of a deeply radical, morally infused vision and value-system with the hard-nosed, unsentimental realist-s insight into enduring problems of politics and society. This synthesis is �almost� flawless: in the closing section of this article I will advance a few constructively critical remarks concerning some questionable points in the trajectory of Bibo's thought. (shrink)